According to Descartes' perception, nature is a representation of God; therefore, God must fundamentally exist, inasmuch as he too is the result of his own creation. Descartes was one of many thinkers who fully strengthened this argument for the reality of God, disputing that the external world is the dominant force behind the existence of all people. Descartes's assertions, as described in the scholarly boundaries of Meditations on First Philosophy, were created not in astrophysical or ontological disputes but rather in a teleological debate, insofar as the philosopher believed that he There had to be one all-powerful entity responsible for everything. motivation and mastery found in physical life and, thus, encouraging a sense of wonder about the world. One of the main reasons why Meditation III arouses such a feeling of curiosity is that Descartes' philosophical writings followed a very unique track, one that pursued a path of purity and authenticity. He sincerely believed in the importance of ethics as it related to individuals within the natural world, and his idea of ​​forming an appropriate ethical language was seen as the only means by which people could accurately ground their value structure. In this natural realm he was discussing, Descartes hypothesized that information was the definitive regulator of the environment, thus supporting the teleological dispute as proof of God. He went on and hypothesized about how he might finally bridge the vast gap that had arisen between thought and action. It was through his texts that Descartes implemented the possibility that all thought and action are linked, drawing attention to the vision of science and how it undeniably demonstrated the same evidence.Characteristics... ... middle of article ...... nature, presenting the power to co-create with this divine intelligence as a universal essence. When evaluating the critical elements of using teleology as a means of verifying the existence of God, it is important to also consider oneself as a tiny element of the overall structure. “From this it clearly emerges that, despite the supreme goodness of God, the nature of man, insofar as it is composed of spirit and body, cannot be other than sometimes a source of deception” (Descartes PG). It is also important to remember that, consistent with the teleological argument, a person's subconscious mind has an obligation to manifest whatever the conscious mind directs its attention to. God is an entity of his own inventive creation; thus, His existence is a certainty for the very reason that it was His works that allowed all other entities to exist, as well as.