During the first part of this semester, our class discussed the religion of slaves several times. The different statements of some people and the discussions in class opened up a deeper understanding of the religion of slavery for me. From African American slaves to today's black race, I believe black people have come a long way in recognizing their identity. African American theologians and historians of religion such as James Cone and Gayraud Wilmore and scholars such as Albert Raboteau understood in slave religion the importance of maintaining the culture of African Americans. Cone and Wilmore proposed ideas of black theology. I believe their theories show how African Americans can gain their own identity through their own religious and cultural practices. I believe that the greatest struggle of African Americans in a racist society is the struggle to regain their collective identity and culture. However, they show how it is entirely possible to overcome racial discrimination and stereotypes. Although Albert Raboteau was not necessarily a theologian, his assertions that slaves found their own way of life despite their dehumanization easily align with the ideas of Cone and Wilmore. The arguments and ideas put forward by Cone, Wilmore, and Raboteau lead me to question what it means to be black in America. I believe the battle for culture and identity is at stake for African Americans; from past to present. However, I will show how the ideas and assertions of James Cone, Gayraud Wilmore, and Albert Raboteau paved the way for the African American race. African American religious culture is a distinct custom in America. The distinct identity of African American culture is deeply rooted in the historical experience of African Americans...... middle of paper ...... finding their identity. However, Cone and Wilmore offered the ideas of black theology that help us realize that it is possible to be black in America. Cone particularly believed that there was power in the African American race. Raboteau shows how one can adapt to any cruelty, just as slaves did to support their religion and culture. I think we should encourage people to recognize information that helps alleviate stereotypes. This will be very helpful in dispelling the damage they have caused to society. Works Cited Cone, James H. Black Theology and Black Power. New York: Seabury, 1969. Print.Raboteau, Albert J. Slave Religion: “The Invisible Institution” in the Antebellum South. New York: Oxford UP, 1978. Print. Wilmore, Gayraud S. “Chapter 1-3”. Black religion and black radicalism. Garden City, New York: Doubleday, 1972. 1-71. Print.